Intersectionality refers to the simultaneous experience of categorical and hierarchical classifications including but not limited to race, class, gender, sexuality, and nationality. First, like every contemporary critical theorist that I’ve read, Collins accepts without question the idea that racism, sexism, classism, ageism, nationalism, and heteronormativity are all forms of oppression which must be overthrown by dismantling systems like white supremacy, capitalism, and the heteropatriarchy. Christians should be mindful of how our cultural context can cloud our interpretation of Scripture. . To show just how fundamental this assumption is to Collins view, consider the following quotes: Scholar-activists… seek compelling, complex analyses of how colonialism, patriarchy, racism, nationalism, and neoliberal capitalism.. inform their realities. Yet one of Collins’ final comments on the nature of critical social theory is probably the most relevant: “The meaning of critical social theory is far from settled.” (p. 275). For Christians interacting with the concept of ‘intersectionality’, two warnings are in order. In order to achieve anti-oppression aims, here are some things for geek groups to consider: 1. . “Intersectionality itself can be seen as a knowledge project of resistance, one in which critical analysis underpins its intellectual resistance” (p. 10). (p. 5), resistant knowledge traditions… aim to address the deep-seated concerns of people who are subordinated [by] racism, sexism, capitalism, colonialism, and similar systems of political domination and economic exploitation. critical stance toward categories (McCall, 2005; Joseph, 2015). Critical Race Theory and Intersectionality (CRT/I) experienced a spike in attention last June with the approval of Resolution #9 at... Continue Reading Book Description: Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality’s capability to theorize social inequality in ways that would facilitate social change. of the social determinants of health perspectives.” Sen and colleagues (2009) acknowledge this shift: In addition to the obvious benefit of deepening our insights into social inequalities and how they interact, the study of intersectionality . Despite laying out these four guiding premises, Collins cautions that intersectionality is a nebulous term, open to many different conceptualizations:”[i]ntersectionality has not yet crystallized into a canon with founding figures, a coherent narrative of its point of origin, and a list of its core tenets.” (p. 185), If developing a precise definition of ‘intersectionality’  is challenging, developing a precise definition of ‘critical social theory’ is even more difficult. Collins and Bilge begin with the following working definition: “Intersectionality is a way of understanding and analyzing the complexity in the world, in people, and in human experiences.” The authors, however, are concerned with just one manifestation of human complexity. In Intersectionality as Critical Social Theory, Patricia Hill Collins extends the Durham, NC 27701 USA. More books like Intersectionality as Critical Social Theory may be found by selecting the categories below:. Intersectionality is not simply a field of study to be mastered or an analytical strategy for understanding; rather, intersectionality as critical praxis sheds light on the doing of social justice work. A 2020 Choice Magazine Outstanding Academic Title, 905 W. Main St. Ste 18-B Intersectionality as Critical Social Theory explains why critical social theory matters in the real world and how intersectionality can achieve its potential as a tool for social action needed to transform the world for the better. The article explores the utility of intersectionality as an aspect of critical race theory (CRT) in education. Instead, intersectionality points to the workings of power relations in producing social inequalities and the social problems they engender.” (p. 46), Third, our membership in either dominant or subordinate social groups will shape our experiences. . Intersectionality is well on its way to becoming a critical social theory that can address con temporary social prob lems and the social changes needed to solve them. First is a visualization of the concept of intersection: “Intersectionality is what occurs when a woman from a minority group . — I. Ken, Choice, “Collins raises provocative questions throughout the book.… I anticipate readers not only better understanding intersectionality but changing how they think about theory, theorists, and theorizing more broadly.”. Christian apologetics from a homeschooling theoretical chemist. Intersectionality as Critical Inquiry and Critical Praxis . (p. 51-52; see also p. 243), Truth is not an absolute. Thoughts on SBC19 Resolution #9 on Critical Race Theory and Intersectionality. While intersectionality helps shed light on contemporary social issues, Collins notes that it has yet to reach its full potential as a critical social theory. Both books approach intersectionality less as a list of group memberships to be combined analyti-cally than as an ongoing struggle to over-come naturalized categories that seem to hold fixed social positions. Critical Theory Of Intersectionality 732 Words 3 Pages There are many interpretations of intersectionality, but without a doubt, the critical theory of intersectionality is based on the understanding that oppressive institutions within society take different forms for specific cultural and social positions of individuals and groups. Despite this general consensus, definitions of what counts as intersectionality are far from clear. The Intersectional Approach . Intersectionality as critical social theory by Patricia Hill Collins, Durham and London, Duke University Press, 2019, xi+360 pp., $29.95 (paperback), ISBN 978-1-4780-0646-6 (1981). Summary/Review: Offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. Instead, they are the basis of social inequality, domination, and oppression. Philosophy / Movements / Critical Theory So those who promote the use of Critical Race Theory and Intersectionality are standing against what the Word of God teaches about the nature of humanity, sin, righteousness and grace. Patricia Hill Collins is Distinguished University Professor Emerita of Sociology at the University of Maryland, College Park, and the author of numerous books, most recently, Intersectionality (with Sirma Bilge) and On Intellectual Activism. In Intersectionality as Critical Social Theory Patricia Hill Collins offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. . Intersectionality is relevant for researchers and for practitioners because it en­ 2 These and related questions about intersectionality’s subject … feminism as subjects of intersectionality theory grounds reservations about intersectionality’s usefulness as an analytic tool in addressing other margin-alized communities and other manifestations of social power. First, a “defining feature of intersectionality” is “[t]he premise that race, gender, class, and other systems of power mutual construct one another now functions as a taken-for-granted truism within intersectionality” (p. 16) In other words, an analysis will be incomplete if it examines only class, or only gender, or only race without probing how these attributes interact. While intersectionality helps shed light on contemporary social issues, Collins notes that it has yet to reach its full potential as a critical social theory. Intersectional Pedagogy emerges from Intersectionality, a formal theoretical framework developed by Kimberlé W. Crenshaw, American civil rights advocate and leading critical race theory scholar.Intersectionality starts from the premise that people live multiple, layered identities derived from social relations, history and structures of power (AWID 2004). If you have the appropriate software installed, you can download article citation data to the citation manager of your choice. Marxist social theory, the Critical Theory of the Frankfurt school, existentialism, liberation theory, and British cultural studies all have a critical impetus at their core. In light of the recent SBC Resolution 9 fiasco. (p. 152), Because critical social theories have a vested interest in opposing political domination, the question of freedom has been central to many resistant knowledge projects (p. 190), From these and other comments sprinkled throughout the text, I think we can tentatively propose that Collins regards a “critical social theory” as one that analyzes and critiques the existing social order with the aim of transforming society to achieve greater justice. Collins does not provide any concise or clear definition of “critical social theory” throughout the book, even though Chapter 2 is entitled “What’s Critical about Critical Social Theory?”, Collins rejects the idea that ‘critical social theory’ is equivalent to the Frankfurt School: “I [capitalize] Critical Theory to distinguish the specific discourse of the Frankfurt school as a specific school of thought. We also find scattered quotes that hint at the nature of what makes a social theory ‘critical’: critical social theory is a particular form of intellectual resistance. The following are a few helpful resources for understanding and evaluating CRT/I. critical stance toward categories (McCall, 2005; Joseph, 2015). A key summary of the four “guiding premises” of intersectionality is found in Table 1.1: (1) Race, class, gender, and similar systems of power are interdependent and mutually construct one another. Intersectionality rejects these notions that normalize inequality by depicting it as natural and inevitable. Critical race theory (CRT) is a school of thought meant to emphasize the effects of race on one's social standing. Aiming for diversityin general as well as gender-balance and women-friendliness in particular. 2. Intersectionality as a field of study looks at the relationships among different forms of oppressions, and highlights the importance of understanding and acting against their collective and interactive effects. Intersectionality has become one of feminist and critical race theory’s most generative concepts. Instead, the rules that determine what counts as truth mean that some truths count more than others… Epistemology is crucial for understanding why some truths are present in intersectionality’s knowledge base while others remain neglected, as well as whose truths are believed and whose are dismissed. of the social determinants of health perspectives.” Sen and colleagues (2009) acknowledge this shift: In addition to the obvious benefit of deepening our insights into social inequalities and how they interact, the study of intersectionality . Shaonta’ Allen. The critical race scholar who references postmodernism most explicitly in her work and who most clearly advocates for a more politicized and actionable use of it is Kimberlé Crenshaw, a founder of critical race Theory and the progenitor of the concept of intersectionality. There are no right or wrong arguments, no absolute truths, only narratives or stories that are more or less relevant to the search for meaning. Second, all of the aforementioned categories are “power relations.” Race, class, gender and a host of other social markers are not socially-irrelevant attributes like eye-color or ice cream preference. . It certainly provides a good overview of historical antecedents of intersectionality, its adopting by disciplines like critical race theory, queer theory, and feminism, and its basic outlook on social problems. Practicing Intersectionality in Sociological Research: A critical analysis of inclusions, interactions and institutions in the study of inequalities Recent feminist scholarship increasingly presents race, class and gender as closely intertwined and argues that these forms of … In Collins’ mind, one of the main ways that we can resist oppression is by calling into question truth claims which support social inequalities: viewing intersectionality as a resistant knowledge project highlights the political dimensions of knowledge. Ask before investing heavily into “ intersectionality ” or related frameworks this ‘Intersectionality Undone.’ Du Bois:. Should be mindful of how our cultural context can cloud our interpretation of Scripture formulates as. Amelina & Jana Schäfer, Ethnic and Racial Studies, `` Highly recommended: “Intersectionality what. 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